Tuesday, 16 April 2024

Precious Stone mentioned in the bible and its meaning

 In the Bible, precious stones are mentioned numerous times across both the Old and New Testaments, often with symbolic meanings attached to them. One of the most significant mentions of a precious stone is in Isaiah 28:16, which refers to a "precious cornerstone" as a symbol of a firm and reliable foundation. Here’s a brief overview of the implications and symbolism of some of the notable precious stones mentioned in the Bible:

  1. Cornerstone (Isaiah 28:16): In this passage, the cornerstone is described as a "tried stone," signifying that it has been tested and proven reliable. It represents the Messiah in Christian interpretation—Jesus Christ—who is seen as the foundation of the Church. The cornerstone symbolizes stability, reliability, and the basis upon which the faithful can build their beliefs.

  2. Foundation Stones (Revelation 21:19-20): In the Book of Revelation, the New Jerusalem's foundation is described as being adorned with various kinds of precious stones. Each of these stones—such as jasper, sapphire, agate, emerald, and others—is thought to represent the twelve apostles and the beauty and diversity of God's creation. They also symbolize the glory and eternal nature of the heavenly city.

  3. Breastplate of Aaron (Exodus 28:17-21): The High Priest’s breastplate, used in ceremonies in the Tabernacle, contained twelve precious stones, each engraved with the names of one of the tribes of Israel. This not only represented divine protection but also the presence of all the tribes before God during religious observances.

  4. Urim and Thummim (Exodus 28:30): Though not directly identified as precious stones, the Urim and Thummim, placed in the High Priest's breastplate, were used for divination and are believed to have been some form of stones. They signify guidance and clarity from God.

  5. Daniel’s Vision (Daniel 10:5-6): In his visions, Daniel describes an angelic figure clothed in linen with a belt of fine gold and a body like beryl, among other precious stones and metals, emphasizing divine majesty and otherworldly glory.

These stones typically symbolize more than just material wealth or beauty; they convey deeper theological and spiritual truths, such as God’s unshakeable kingdom, divine presence, guidance, and the fulfillment of God’s promises. Each stone is imbued with symbolic meaning that reflects the broader themes of divine revelation and salvation history in the Bible.

  1. Jasper -

    • Revelation 21:11: "It shone with the glory of God, and its brilliance was like that of a very precious jewel, like a jasper, clear as crystal."
    • Used to describe the brilliance of the New Jerusalem.
  2. Sapphire -

    • Exodus 24:10: "And they saw the God of Israel. Under his feet was something like a pavement made of sapphire, clear as the sky itself."
    • Symbolic of divine presence and majesty.
  3. Chalcedony -

    • Revelation 21:19: "The third foundation was chalcedony."
    • Part of the foundation stones of the New Jerusalem.
  4. Emerald -

    • Revelation 21:19: "The fourth foundation was emerald."
    • Represents one of the foundational stones of the New Jerusalem.
  5. Sardonyx -

    • Revelation 21:20: "The fifth foundation was sardonyx."
    • Another foundation stone of the New Jerusalem.
  6. Sardius (Carnelian) -

    • Revelation 21:20: "The sixth foundation was sardius."
    • One of the stones in the New Jerusalem's foundation.
  7. Chrysolite -

    • Revelation 21:20: "The seventh foundation was chrysolite."
    • Part of the heavenly city's foundation.
  8. Beryl -

    • Revelation 21:20: "The eighth foundation was beryl."
    • Featured as a foundation stone in the vision of New Jerusalem.
  9. Topaz -

    • Exodus 28:17: "Then mount four rows of precious stones on it. The first row shall be carnelian, chrysolite and beryl."
    • Included in the High Priest’s breastplate.
  10. Chrysoprase -

    • Revelation 21:20: "The tenth foundation was chrysoprase."
    • Part of the New Jerusalem's foundation.
  11. Jacinth -

    • Revelation 21:20: "The eleventh foundation was jacinth."
    • A stone in the foundation of the heavenly city.
  12. Amethyst -

    • Revelation 21:20: "The twelfth foundation was amethyst."
    • Used in the construction of New Jerusalem.
  13. Agate -

    • Exodus 28:19: "The second row shall be turquoise, lapis lazuli and emerald."
    • One of the stones in the High Priest's breastplate.
  14. Diamond -

    • Exodus 28:18: "The second row shall be turquoise, a sapphire and a diamond."
    • Part of the sacred garments of the High Priest.
  15. Onyx -

    • Genesis 2:12: "The gold of that land is good; aromatic resin and onyx are also there."
    • Mentioned as part of the natural wealth of Eden.
  16. Turquoise -

    • Exodus 28:18: "The second row shall be turquoise, a sapphire and a diamond."
    • Included in the High Priest’s breastplate, signifying sacredness.

These references highlight the significance of each stone in various biblical contexts, from priestly regalia to prophetic visions of the New Jerusalem, each symbolizing aspects of divine truth and beauty.

Monday, 15 April 2024

What is Revelation of Jesus?

Galatians 1 : 11 -12

But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.

It is needful for us to trace the things that we dispense where it is derive from where? It is not face value - it is trace to the origin. 

Paul said he stumble upon Jesus. 

The source of our energy is by Jesus - without Him there is no divine revelation. God in the last day decided to modify His speaking. 

Testimony of God - things that God said about Himself by Himself. The last day this is the deliverance by God of Himself - cause the last day there will be so many people speaking - this time He will speak by Himself.  It is critical for end-time voice - It has to come from Jesus, God Himself. This is in order for us to navigate accurately.

Revelation 1:1

The Revelation of Jesus Christ, which God gave unto Him, to shew unto His servants things which must shortly come to pass: and He sent and signified it by His angel unto His servant, John.

You will see that Jesus is the Revelation and the Revelator. The Father gave Him to show and to reveal Him to His saints, those that are in active service.

The Gospel has a source occassion by the Revelation of Jesus.

The means on how the revelation is convey is important - here you see He decide to sent His angel.

Question : have we develop enough capacity to understand the sign language of the spirit?

This brings about understanding of how Daniel was able to understand what is written on the wall? Look at 

Daniel 5 : 11-12

There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans and soothsayers; Foreasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.


That means Daniel dimension is higher than all of them. Those who are in line with God will be able to read the sign of God. Our alignment with God will show us the sign - when are in alignment.

Light and understanding in Daniel - that makes him able to interpret. Light cause him to beable to interpret anything and everything that he sees. 

Our book of life is sealed and therefore we need to seek God till the book, our life destiny is revealed to us. Do not talk until you see light. 

We need to be led by the Spirit of God.

Communication has shifted - we need to hear from God - directly - the language has shifted - we need to seek God till we receive the light and understanding from God.

How to receive the Revelation of Jesus?

Wisdom found in Daniel - how do you get it? We need to learn this and understand that we are the head and not the tail. To receive the revelation - we need to seek the new language, the Wisdom of God. 

Evident to show you are more superior - that is you have enough light.

"If the servant of darkness is more yielded to Satan, than you are yielded to God, than darkness will overtake light- so question:  is your light bright enough?"

When light goes to work - no darkness can prevail. Light is the master.

Revelation 19 : 10

And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
 
We need to receive the testimony of Jesus, be evaluated through revelation of Jesus given by the revelator, Jesus Himself.

How to receive this? Worship God! To be elevated to the light to receive the light.

Jesus said He is the light of the World.

John 8 : 12

Than spake Jesus again unto them, saying, I am the light of the world: he that follweth me shall not walk in darkness, but shall have the light of life.


The testimony is the spirit of prophecy, life of prophecy, is the substance of prophecy, hearing Jesus speak is the light source, what generated out of the prophecy is the testimony of Jesus. 

When you hear a man prophesies - it is the testimony of Jesus Christ!

3 ways to Encounter Jesus
God is empowering and raising new spokeman!

Keeping our focus on the Lord:

  • Psalm 16:8 (KJV): "I have set the Lord always before me: because he is at my right hand, I shall not be moved."

Through prayer and meditation:

  • Matthew 6:6 (KJV): "But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly."
  • Philippians 4:6-7 (KJV): "Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus."

Studying the Scriptures:

  • John 5:39 (KJV): "Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me."



Friday, 12 April 2024

The twelve tribes and its meaning

 

  1. The bible talks about the Twelve Tribes of Israel, which are said to have descended from the 12 sons of Jacob, also known as Israel. These tribes are an essential part of the history and religious heritage of the Jewish people, and they are frequently mentioned throughout the Old Testament, particularly in the books of Genesis, Exodus, and Joshua.

    Jacob's 12 sons, who are considered the patriarchs of the tribes, are: Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph, and Benjamin. However, when the tribes are listed, Joseph's tribe is often subdivided into two tribes named after his sons, Ephraim and Manasseh, effectively replacing the tribe of Levi, which was set apart for religious duties.

    Each tribe had a specific role and territory in ancient Israel, and they are often symbolized by different emblems or characteristics in biblical and later Jewish traditions. The division and inheritance of land among these tribes are detailed in the books of Numbers and Joshua, and they play a significant role in the narrative of the Israelites' journey from Egypt, through their wandering in the desert, and their eventual settlement in the Promised Land.

    What is the Twelve Tribes?

    The Twelve Tribes of Israel are a fundamental element of the biblical narrative, representing the descendants of the twelve sons of Jacob, whom God renamed Israel. These tribes form the basis of the nation of Israel in the Hebrew Bible or Old Testament. Each tribe descends from one of Jacob's sons or, in the case of Joseph, from one of his two sons, Ephraim and Manasseh, who were elevated to the status of tribe leaders by Jacob.

    Here’s a concise overview of how the Twelve Tribes of Israel originated and their significance:

    1. Origins: According to the Book of Genesis, the tribes originate from the twelve sons of Jacob, who migrated to Egypt. Over centuries, these family groups grew into a large population, eventually regarded as distinct tribes.


    2. Tribal Formation: After the Israelites' exodus from Egypt and their return to Canaan under the leadership of Moses and Joshua, the land was divided among ten of the original sons' tribes and the two sons of Joseph. Levi’s descendants did not receive a territory as they were set apart for religious duties, serving as priests and caretakers of the Tabernacle, and later the Temple.


    3. Roles and Territories: Each tribe was allotted a specific territory in the Promised Land except for the Levites. The distribution of the land is detailed in the Book of Joshua. The location and size of each tribal territory varied, influencing the economic, military, and political roles that each tribe played in the kingdom of Israel.


    4. Historical Context: During the period of the Judges and the united monarchy under Saul, David, and Solomon, the tribes formed a single nation. After Solomon's reign, the nation split into two kingdoms in about 930 BCE: the northern kingdom of Israel, consisting of ten tribes, and the southern kingdom of Judah, primarily made up of the tribes of Judah and Benjamin.


    5. Symbolic Significance: Metaphorically, the tribes represent various aspects of Israelite society and ideals, including unity, diversity, and divine favor. Each tribe had its emblem and characteristics, often reflecting the blessings and prophecies declared by Jacob and Moses.


    6. Prophetic and Eschatological Roles: In biblical prophecy, the tribes are often mentioned with regard to the future restoration of Israel and eschatological events. For example, in the Book of Ezekiel and the Book of Revelation, there are references to the tribes in visions concerning the end times and the re-establishment of Israel.

    The Twelve Tribes thus play a crucial role throughout biblical history, symbolizing the foundations of the Israelite identity and serving as a key element in the narrative of God’s chosen people.

    What is the meaning of each name of the tribes? Reuben: His name means "See, a son!" in Hebrew. Leah named him thus because she believed his birth was a sign that God had seen her misery and would therefore love her (Genesis 29:32).

  2. Simeon: His name comes from the Hebrew word "shama," meaning "to hear." Leah named him Simeon because she said that the Lord had heard that she was unloved and had given her this son (Genesis 29:33).

  3. Levi: Meaning "attached" or "joined," Leah named him Levi, expressing her hope that her husband Jacob would now be attached to her after the birth of a third son (Genesis 29:34).

  4. Judah: His name means "praise." Leah named him Judah, saying, "This time I will praise the Lord" (Genesis 29:35). Judah would become one of the most prominent tribes, the tribe from which King David and, according to Christian belief, Jesus, would descend.

  5. Dan: Rachel named her son Dan, which means "he judged" or "God has judged." She felt that God had judged her and answered her prayers by giving her a son through her maid Bilhah (Genesis 30:6).

  6. Naphtali: His name means "my struggle," with Rachel saying, "I have had a great struggle with my sister, and I have won" after his birth through her maid Bilhah (Genesis 30:8).

  7. Gad: Leah’s maid Zilpah bore Gad, and Leah said, “What good fortune!” thus naming him Gad, which can mean "fortune" or "luck" (Genesis 30:11).

  8. Asher: Meaning "happy" or "blessing," Leah named him Asher, saying, "How happy I am! The women will call me happy" (Genesis 30:13).

  9. Issachar: Leah named him Issachar, which seems to derive from the Hebrew word "sachar," meaning "reward." Leah believed God had rewarded her for giving her maid to Jacob (Genesis 30:18).

  10. Zebulun: Meaning "honor" or "dwelling," Leah named him Zebulun and expressed her hope that her husband would honor her since she had borne him six sons (Genesis 30:20).

  11. Joseph: The name Joseph means "may he add," with Rachel naming him Joseph, saying, "May the Lord add to me another son" (Genesis 30:24).

  12. Benjamin: The youngest son, Benjamin, was named by his father Jacob, and his name means "son of the right hand" or "son of the south" (Genesis 35:18). Rachel, his mother, initially named him Ben-Oni, meaning "son of my sorrow," but Jacob changed it. How is the twelve tribes link to the tree of life with its 12 fruits?

The connection between the Twelve Tribes of Israel and the Tree of Life with its twelve fruits primarily arises from symbolic and theological interpretations within Christian and Jewish mysticism. This link is not explicitly detailed in the Bible but is rather developed through allegorical readings and mystical traditions.

Christian Interpretations

In Christian theology, particularly in the Book of Revelation, the Tree of Life is described as bearing twelve kinds of fruits, yielding its fruit every month (Revelation 22:2). This tree is seen as a symbol of eternal life and God's provision. The twelve fruits can be interpreted as representing the twelve tribes of Israel, symbolizing the nourishment and sustenance provided by God to His people. This also ties into the broader Christian theme of continuity and fulfillment of the Old Testament in the New Testament, where the tribes symbolize the whole people of God, including the Church.

Furthermore, the number twelve often symbolizes completeness or perfection in biblical literature, and thus the twelve fruits can also be seen as a symbol of God's complete and perfect provision.

Jewish Mystical Interpretations

In Jewish mysticism, particularly in Kabbalah, the Tree of Life is a central metaphor that explains the nature of God and the manner in which He created and rules the universe. The Tree is often depicted as consisting of ten interconnected nodes or sefirot, which are attributes through which the Divine reveals itself and continuously creates both the physical realm and the metaphysical.

While the direct link between the Tree of Life and the Twelve Tribes is less emphasized in traditional Jewish texts, Kabbalistic interpretations sometimes explore the relationships between the sefirot and various aspects of Jewish law and tradition, including the tribes. In these mystical frameworks, each tribe could be associated with specific sefirot, embodying different divine attributes.

Symbolic Parallels

The symbolic connection between the twelve tribes and the twelve fruits can also be seen as reflecting a divine order and harmony in the universe, with each tribe and each fruit representing a unique aspect of divine manifestation or providence. This parallels the idea that each tribe had a unique role and characteristic, contributing to the overall unity and function of Israel as a complete and balanced whole.

Overall, while the direct scriptural linkage between the Twelve Tribes and the Tree of Life with its twelve fruits is not explicit, the symbolic and allegorical connections made in various traditions highlight themes of completeness, divine providence, and the fulfillment of God's promises.


Prayer:

Heavenly Father, Creator of all things visible and invisible, we come before You in reverence and awe, mindful of Your grandeur and the intricate designs You have woven into the fabric of Your creation.

Lord, as the Tree of Life in the Holy Scriptures bears twelve fruits, each fruit sustaining and nurturing life in its divine rhythm, so were the Twelve Tribes of Israel chosen to embody Your promises and convey Your sacred covenant. Let this great Tree be a symbol of Your unending generosity and love, spreading its roots deep into our hearts and its branches wide over our lives.

We pray, Almighty God, that just as the Tree of Life flourishes by the river of living water, may Your blessings flow into our lives, nourishing our souls and refreshing our spirits. Let each of the twelve fruits be a manifestation of Your virtues — love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control, righteousness, mercy, and truth.

As the tribes of Israel each had their purpose and place in Your plan, unite us, Lord, in our diversity, binding us with the common thread of Your love. Help us to recognize and cherish the unique gifts You have bestowed upon each of us, that together we may work for the harmony and well-being of all creation.

Grant us, O God, the courage to face the challenges before us, the wisdom to discern Your will, and the strength to act with justice and mercy. May we be instruments of Your peace, bearers of light in the darkness, and catalysts of change in a world that yearns for Your touch.

Bring forth, Heavenly Father, the fullness of Your kingdom; let Your will be done on earth as it is in heaven, where angels and saints forever sing Your praises. Through our thoughts, words, and actions, may we reflect the life-giving power of the Tree of Life, bringing Your transformative love to every corner of the world.

We ask all these in the name of Jesus Christ, our Lord, who with You and the Holy Spirit reigns forever and ever. Amen.


I am the God of Abraham, the God of Isaac, and the God of Jacob…

 When God says: “I am the God of Abraham, the God of Isaac, and the God of Jacob…” He is not merely introducing Himself. He is revealin...